How to interpret the arrangement of major luck in Bazi divination?
1. First, the heavenly stems and earthly branches of the major luck are used for analysis, determining whether they are covering the head, cutting the foot, or producing each other, thus judging the strength of the stems and branches of the major luck.
2. When the major luck and the current year are opposite in sex, both the major luck and the current year should seek the same-sex interactions within the fate configuration. Because same-sex interactions have greater power, while opposite-sex interactions have smaller power. Opposite-sex interactions between the major luck and current year cannot be completely ignored, and should be considered simultaneously.
3. If the use god controls the use god, it indicates a bad outcome; if the hindrance god controls the hindrance god, it indicates a good outcome. If the heavenly stem of the major luck and current year is a hindrance god, and the earthly branch is a use god that suppresses the heavenly stem, then the bad effect of the heavenly stem is less.
4. When there are relationships such as union, conflict, or punishment among the major luck, current year, and fate configuration, priority should be given to considering these.
5. If the heavenly stem of the major luck and current year is a use god, and the earthly branch is a hindrance god that suppresses the heavenly stem, the good effect of the heavenly stem is less. If both the heavenly stem and earthly branch of the major luck and current year are use gods, the good effect is significant. If both are hindrance gods, the bad effect is significant.
6. In many cases, a year may have both good and bad events, so it is necessary to examine the relationship between the current month and the current year to determine the good or bad outcomes.
7. If the heavenly stem and earthly branch of the major luck are real gods, and the heavenly stem and earthly branch of the current year are virtual gods (not present in the fate configuration), the outcome should be judged based on the real god being affected. If the virtual god of the major luck and current year has a union, conflict, or punishment with a character in the fate configuration, the virtual god is treated as a real god.
8. When a character in the fate configuration appears in the major luck or current year, its influence on good or bad outcomes is most evident. If the interaction results in good effects, it brings great good; if it results in bad effects, it brings great bad.
9. When the major luck and current year are opposite in sex, they usually do not interact, and can simultaneously affect all same-sex characters in the fate configuration.
10. When the heavenly stem and earthly branch of the major luck or current year are one-sided, the good or bad effects are obvious. For example, Jia Yin, Yi Mao, Geng Shen, Xin You, Bing Wu, Ding Si, Wu Xu, Ren Zi, etc., have strong effects. Those like Yi Hai, Jia Zi, Geng Chen, Bing Yin, Wu Wu, Ren Shen, etc., are slightly less impactful.
Blind masters often only look at the current year and can still accurately predict events. This is because most of the time, the major luck and current year are opposite in sex, or the same-sex major luck enhances the current year. However, when predicting based solely on the current year fails, it means the current year submits to the major luck. For example, when the current year is same-sex and strengthens the major luck. When the heavenly stem and earthly branch of the current year restrict each other, the current month greatly affects the current year.
2. When the major luck and the current year are opposite in sex, both the major luck and the current year should seek the same-sex interactions within the fate configuration. Because same-sex interactions have greater power, while opposite-sex interactions have smaller power. Opposite-sex interactions between the major luck and current year cannot be completely ignored, and should be considered simultaneously.
3. If the use god controls the use god, it indicates a bad outcome; if the hindrance god controls the hindrance god, it indicates a good outcome. If the heavenly stem of the major luck and current year is a hindrance god, and the earthly branch is a use god that suppresses the heavenly stem, then the bad effect of the heavenly stem is less.
4. When there are relationships such as union, conflict, or punishment among the major luck, current year, and fate configuration, priority should be given to considering these.
5. If the heavenly stem of the major luck and current year is a use god, and the earthly branch is a hindrance god that suppresses the heavenly stem, the good effect of the heavenly stem is less. If both the heavenly stem and earthly branch of the major luck and current year are use gods, the good effect is significant. If both are hindrance gods, the bad effect is significant.
6. In many cases, a year may have both good and bad events, so it is necessary to examine the relationship between the current month and the current year to determine the good or bad outcomes.
7. If the heavenly stem and earthly branch of the major luck are real gods, and the heavenly stem and earthly branch of the current year are virtual gods (not present in the fate configuration), the outcome should be judged based on the real god being affected. If the virtual god of the major luck and current year has a union, conflict, or punishment with a character in the fate configuration, the virtual god is treated as a real god.
8. When a character in the fate configuration appears in the major luck or current year, its influence on good or bad outcomes is most evident. If the interaction results in good effects, it brings great good; if it results in bad effects, it brings great bad.
9. When the major luck and current year are opposite in sex, they usually do not interact, and can simultaneously affect all same-sex characters in the fate configuration.
10. When the heavenly stem and earthly branch of the major luck or current year are one-sided, the good or bad effects are obvious. For example, Jia Yin, Yi Mao, Geng Shen, Xin You, Bing Wu, Ding Si, Wu Xu, Ren Zi, etc., have strong effects. Those like Yi Hai, Jia Zi, Geng Chen, Bing Yin, Wu Wu, Ren Shen, etc., are slightly less impactful.
Blind masters often only look at the current year and can still accurately predict events. This is because most of the time, the major luck and current year are opposite in sex, or the same-sex major luck enhances the current year. However, when predicting based solely on the current year fails, it means the current year submits to the major luck. For example, when the current year is same-sex and strengthens the major luck. When the heavenly stem and earthly branch of the current year restrict each other, the current month greatly affects the current year.
Situations where Major Luck Affects the Fate Configuration
When the result of the interaction between the current year and the major luck enters the fate configuration, the changes determine the good or bad outcomes. When the major luck and current year form a three-way union, three-way meeting, or three-way punishment, or encounter conflicts, consider the period, the union, conflict, meeting, punishment, and the five elements' production and control. For example, having too many wealth elements and weak body, or too much killing force and weak body, are all existing issues in the original fate configuration. After understanding these issues, one can determine the timing of the disease outbreak caused by the current year and major luck. Because the involvement of the current year and major luck causes new changes in the five elements' strength and power in the fate configuration, which leads to the outbreak of the original fate configuration's issues.
If the major luck has a positive effect on the fate configuration, it is considered a good major luck, and the extent of good outcomes depends on the current year. If the major luck has a negative effect on the fate configuration, it is considered a bad major luck, and the extent of bad outcomes depends on the current year. In special cases, even a good major luck may lead to extremely dangerous events, and a bad major luck may also bring good things. Therefore, careful analysis and cautious prediction are needed.
If the day stem sits on the twelve stages of the fate configuration, such as the tomb or the establishment of merit, it usually indicates half-life luck, with the first half being good and the second half being adverse. The first half may be difficult, while the second half may be happy. The good and bad of the major luck often appear in a complementary manner.
For people whose use god is in the year or month, their early life and youth are usually good. Since the year represents the prosperity or decline of ancestors, and the month represents the parents and siblings, we can know whether they have support from family. If the major luck runs into the hindrance god, it does not necessarily mean a bad period. Because the year and month provide support, their lives are supported by others. If the major luck is poor, they may be busy all day without working for money. Some people have a good fate configuration, but a poor major luck, yet they never need to work for money, as they have inherited a lot of wealth that lasts for three generations.
If the use god is in the month or hour, the middle and later years are usually good. If the major luck is poor, it may mean that the wife is virtuous and helpful, the children are filial, and the later years are peaceful. If the major luck is good but the month and hour are hindrance gods, it's like a person who is good at making money but his wife and children are not good, spending money or gambling. Many rich people have good business but poor family management, which is due to the fate configuration being good, the major luck being good, but the day and hour being hindrance gods. There are also those whose year and month are favorable gods, but the major luck is poor, leading to earning money in early years but working hard and creating enemies. This divides the day and month into two halves. If the year and month are hindrance gods, the early years (before age 30) will not develop well. If they are favorable gods and the major luck is good, one will definitely earn money before age 30. So when a person reaches thirty, the overall situation changes, which is called "shape transformation." That is, the configuration and use god in the first half of life differ from those in the second half, changing with the shift of the major luck and current year.
Many people face bankruptcy in years when the major luck of Chen, Xu, Chou, and Wei coincide with the same year and month. Of course, this requires the fate configuration to have two repositories, and when the major luck moves to the same position and the current year coincides, the result is very accurate.
If the major luck has a positive effect on the fate configuration, it is considered a good major luck, and the extent of good outcomes depends on the current year. If the major luck has a negative effect on the fate configuration, it is considered a bad major luck, and the extent of bad outcomes depends on the current year. In special cases, even a good major luck may lead to extremely dangerous events, and a bad major luck may also bring good things. Therefore, careful analysis and cautious prediction are needed.
If the day stem sits on the twelve stages of the fate configuration, such as the tomb or the establishment of merit, it usually indicates half-life luck, with the first half being good and the second half being adverse. The first half may be difficult, while the second half may be happy. The good and bad of the major luck often appear in a complementary manner.
For people whose use god is in the year or month, their early life and youth are usually good. Since the year represents the prosperity or decline of ancestors, and the month represents the parents and siblings, we can know whether they have support from family. If the major luck runs into the hindrance god, it does not necessarily mean a bad period. Because the year and month provide support, their lives are supported by others. If the major luck is poor, they may be busy all day without working for money. Some people have a good fate configuration, but a poor major luck, yet they never need to work for money, as they have inherited a lot of wealth that lasts for three generations.
If the use god is in the month or hour, the middle and later years are usually good. If the major luck is poor, it may mean that the wife is virtuous and helpful, the children are filial, and the later years are peaceful. If the major luck is good but the month and hour are hindrance gods, it's like a person who is good at making money but his wife and children are not good, spending money or gambling. Many rich people have good business but poor family management, which is due to the fate configuration being good, the major luck being good, but the day and hour being hindrance gods. There are also those whose year and month are favorable gods, but the major luck is poor, leading to earning money in early years but working hard and creating enemies. This divides the day and month into two halves. If the year and month are hindrance gods, the early years (before age 30) will not develop well. If they are favorable gods and the major luck is good, one will definitely earn money before age 30. So when a person reaches thirty, the overall situation changes, which is called "shape transformation." That is, the configuration and use god in the first half of life differ from those in the second half, changing with the shift of the major luck and current year.
Many people face bankruptcy in years when the major luck of Chen, Xu, Chou, and Wei coincide with the same year and month. Of course, this requires the fate configuration to have two repositories, and when the major luck moves to the same position and the current year coincides, the result is very accurate.
Rules for the Interaction of Major Luck and Current Year
1. Regardless of three-way unions, six-way unions, or three-way meetings, if the original fate configuration cannot be transformed, even if the major luck and current year show the transforming god, it still cannot transform, and is considered as being blocked, determining good or bad outcomes accordingly.
2. When the earthly branches of the major luck and current year clash, if there is a real god in the earthly branches, it is considered as the real god being affected.
3. When the earthly branches of the major luck and current year clash, the one with the same-stem and same-branch or with heavenly stems assisting the earthly branches has greater power, while the one being clashed is more injured, and the clashing one loses less power.
4. After the major luck and current year's heavenly stems and earthly branches block the fate configuration's characters, the major luck and current year's heavenly stems and earthly branches can still affect other characters in the fate configuration.
5. When the current year's earthly branches are virtual gods and clash, the outcome is determined by the day stem's favorability or unfavorability.
2. When the earthly branches of the major luck and current year clash, if there is a real god in the earthly branches, it is considered as the real god being affected.
3. When the earthly branches of the major luck and current year clash, the one with the same-stem and same-branch or with heavenly stems assisting the earthly branches has greater power, while the one being clashed is more injured, and the clashing one loses less power.
4. After the major luck and current year's heavenly stems and earthly branches block the fate configuration's characters, the major luck and current year's heavenly stems and earthly branches can still affect other characters in the fate configuration.
5. When the current year's earthly branches are virtual gods and clash, the outcome is determined by the day stem's favorability or unfavorability.
Application Rules of the Current Year, Major Luck, and Fate Configuration
The current year (heavenly stem and earthly branch) can block the heavenly stems and earthly branches of the fate configuration and major luck, but the major luck's heavenly stems and earthly branches cannot block the current year's. Therefore, when the current year has a six-way union, three-way union, three-way meeting, or semi-union with the major luck or fate configuration, the current year still has the authority to generate, control, support, and clash with other characters. This reflects the power of the current year, which is like a king who can control the subjects and has the right to generate and control all the subjects. The current year's heavenly stem or branch, regardless of whether it combines or transforms with the fate configuration or major luck, will not change its original five elements properties. For example, if the current year is Yi Hai and it combines with Geng in the fate configuration or major luck, the Yi wood year cannot change its nature to metal. On the contrary, Yi wood can block Geng metal, causing Geng metal to lose its ability to generate or control other characters. At the same time, the Yi wood in the current year can still combine, clash, or control other characters. Similarly, if the fate configuration has Zi and no Chou, and the current year's earthly branch is Chou, forming a three-way union of Zi, Zi, and Chou, the three-way union is complete, and the current year's earthly branch is Chou, representing earth. As the emperor, the current year cannot change its nature to water, so the current year is controlled by earth. This year is an earth-dominated year, and the earth's power is strong, which must control water. Therefore, even though the three-way union is complete, the earth's power is stronger, and the earth restricts the water more effectively. The three-way union does not transform but is considered as earth controlling water, reducing the water's power. The same logic applies to other three-way and semi-unions regarding whether they form, increase or decrease power.
The heavenly stems and earthly branches of the original fate configuration are constrained by the current year and major luck, and can only obey. If they do not obey, and one of the five elements in the fate configuration is excessively strong and resists the current year's clashes or control, it will cause disasters. For example, if the four pillars have particularly strong metal elements of Shen and You, and the current year's earthly branch is Yin or Mao, the metal in the fate configuration will rely on its strength to resist the current year. But it doesn't realize that a small fate configuration cannot oppose the powerful cosmic forces of the current year's wood. It cannot go against the universal cosmic forces. A small body's energy field cannot defeat the current year's dominant cosmic energy field. If it could, wouldn't this year become a metal year instead of a wood year?
The heavenly stems and earthly branches of the original fate configuration are constrained by the current year and major luck, and can only obey. If they do not obey, and one of the five elements in the fate configuration is excessively strong and resists the current year's clashes or control, it will cause disasters. For example, if the four pillars have particularly strong metal elements of Shen and You, and the current year's earthly branch is Yin or Mao, the metal in the fate configuration will rely on its strength to resist the current year. But it doesn't realize that a small fate configuration cannot oppose the powerful cosmic forces of the current year's wood. It cannot go against the universal cosmic forces. A small body's energy field cannot defeat the current year's dominant cosmic energy field. If it could, wouldn't this year become a metal year instead of a wood year?
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