Techniques for Using Ba Zi to Look Into Marriage:
The wealth position is accompanied by the horse, which also indicates marrying a woman from another place.The official position enters the wife's palace, indicating being supported by one's wife.
The Zigan (Seductive) element is present on the day pillar, meaning one becomes rich because of his wife.
If a man has many wealth elements but a weak body, he tends to listen to his wife's words.
Wealth is strong and the body is strong, indicating that the wife is beautiful and capable, providing inner support, and it is easy to become wealthy or noble because of her.
If the three heavenly stems are Yi, Xin, and Ding, and the four pillars' earth branches are Si, Hai, and You, there will be disputes and legal problems.
If the official and killer elements in the year and month are mixed, early marriage may lead to divorce. If they are weak in the month and time, there may be illness; if they are weak in the year and time, there may be two husbands.
If the day pillar is Ding Si and the time pillar is Ding Wei, one is fond of poetry and books but is too self-centered, making it difficult to marry.
If the seven killers in the year are an obstacle, there will be misfortune in early life. This often applies to the eldest son, eldest daughter, or youngest child.
If there are more yin elements in the four pillars, it benefits a woman's fate. If there are more yang elements, it benefits a man's fate.
When yin dominates over yang, the woman manages the household. When yang dominates over yin, the man holds power.
Three mutual punishments with sinister elements indicate always harming children and husband.
If the day pillar sits on the tomb of the husband and is accompanied by the solitary star, and there are no official or killer elements in the four pillars, it means multiple marriages without living together until old age.
If the official element is weak but the balance element is strong and visible, although one may have rich emotions, the couple may still separate.
If the month stem is injured and seated on the blade or if the injury element forms a pattern, one may suffer from the husband.
If the day stem is Gui and the husband is Wu, it indicates an older and younger match. If there are many Xu and Hai in the earthly branches, it is unfavorable for marriage.
If the wealth element is in the tomb, it will definitely harm the wife.
If the crown and the belt overlap, the reputation is not good.
If the zi, wu, mao, and you all appear, there are many romantic affairs everywhere.
If the yin, shen, si, and hai all appear, one is smart and bold.
It is not advisable for the day and time pillars to both have the robbery spirit and empty loss, as this is bad for the husband and children.
If the heavenly stems have mixed officials and killers, and the earthly branches show three combinations, it is a sign of indecency and breaking up.
Those who carry the flower element should only have officials and seals, otherwise it is not auspicious. It is especially bad if it is combined with the flower element.
If three combinations appear in the four pillars but do not transform, it often leads to immorality.
If the killer element is accompanied by the flower element and is strong, it is very easy to fall into a life of vice.
If the horse enters the wife's palace, one will surely marry a capable wife, who is virtuous and brings about a noble son, and also indicates marrying a woman from another place.
If the official and the secondary official are heavy and there is no official, it is difficult to get married and also unfavorable for the husband and children (because the heavy secondary official suppresses the children).
If the day pillar is the secondary official or the injury element, and it is an obstacle, the first marriage is often unsuccessful. Zi, Wu, Mao, and You are particularly severe.
If the time pillar forms a secondary wealth pattern, it indicates success in another place, and one is likely to change family or switch paths, with a virtuous wife and filial son.
If the time pillar is in harmony with the official wealth, it indicates prosperity in another place, initial poverty followed by wealth, and a virtuous wife but an ungrateful son.
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