In the context of the Six Trigrams (Yao) divination, "the taboo god returning to attack" is a key concept that involves the interaction between the main deity and the taboo deity, as well as their impact on the divination outcome. This article will delve into the meaning, effects, and practical applications of the "taboo god returning to attack," helping readers better understand and apply this divination technique.

The Basic Meaning of the Taboo God Returning to Attack

The "taboo god returning to attack" refers to a situation in the Six Trigrams divination where, after the main deity moves, the resulting trigram becomes the taboo deity and then attacks the original main deity. This situation is usually seen as an ominous sign, indicating that the matter being sought may face obstacles or damage. The main deity represents the subject of the divination, while the taboo deity is an element that negatively affects the main deity. When the main deity is restrained by the taboo deity, it suggests that the development of the matter may encounter difficulties.

The Effects of the Taboo God Returning to Attack

The effects of the "taboo god returning to attack" mainly manifest in the success or failure of the matter being pursued. If the main deity moves and transforms into the taboo deity, and the taboo deity then returns to attack the main deity, it typically indicates that the progress of the matter will be hindered, and even lead to failure. Especially in negative matters such as legal disputes and illness, the effect of the "taboo god returning to attack" is particularly significant, possibly indicating an intensification of misfortune. However, in certain specific situations, such as when the offspring trigram returns to attack the official trigram, it may bring favorable results, as it symbolizes the elimination of worries.

Applications of the Taboo God Returning to Attack in Divination

In practical divination, identifying the situation of the "taboo god returning to attack" is crucial for determining the auspiciousness or inauspiciousness of a matter. Diviners need to carefully examine the hexagram, determine the positions of the main deity and the taboo deity, and their mutual relationships. When discovering the situation of the "taboo god returning to attack," further analysis should be conducted on the strength or weakness of the main deity, the influence of the day stem and month branch, as well as the dynamics of other trigrams, to comprehensively assess the trend of the matter's development. In addition, diviners should pay attention to the weak state of the taboo deity and whether it is supported by the day stem, as these factors can affect the actual impact of the "taboo god returning to attack."

The Relationship Between the Taboo God Returning to Attack and Other Divination Factors

The "taboo god returning to attack" does not exist in isolation; it has close connections with other factors in the hexagram, such as the strength or weakness of the main deity, changes in moving trigrams, and the influence of the day stem and month branch. During divination, it is necessary to conduct a comprehensive analysis of the "taboo god returning to attack" within the broader context of the entire hexagram. For example, if the main deity is restrained by the taboo deity but simultaneously receives strong support from the day stem or month branch, the matter may still develop in a positive direction. Conversely, if the taboo deity is strengthened while the main deity does not receive sufficient support, the prospects of the matter are unlikely to be optimistic.

Through an in-depth analysis of the "taboo god returning to attack," we can understand its importance and practical application in the Six Trigrams divination. It not only involves the interaction between the main deity and the taboo deity but is also closely related to other factors in the hexagram. Mastering the skills to identify the "taboo god returning to attack" can help diviners more accurately interpret the hexagram and predict the auspiciousness or inauspiciousness of events.