This article delves into the specific arrangement method of the Twelve Longsheng and their application in the Huangquan Water within the Sanhe Fengshui. By analyzing the basic concepts such as the Twelve Earthly Branches, Eight Heavens, and Four Vectors, it reveals the yin-yang order rules of the Twelve Longsheng arrangement and details how to determine the position of the Huangquan Water based on the Sanhe formation and the Twenty-four Mountains.

The Twelve Earthly Branches and the Eight Heavens

The Twelve Earthly Branches refer to Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai, which are an essential part of traditional Chinese fate studies, also known as "Earthly Branches." The Eight Heavens refer to the remaining eight heavenly stems after removing the central earth stems "Wu" and "Ji" from the ten heavenly stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, and Gui. Among them, Jia, Bing, Geng, and Ren are yang stems, while Yi, Ding, Xin, and Gui are yin stems. These heavenly stems combined with earthly branches form the foundation of traditional Chinese fate studies.

The Four Vectors and the Twenty-four Mountains

The Four Vectors refer to Qian, Kun, Gen, and Xun, which combine with the Twelve Earthly Branches to form the concept of the Twenty-four Mountains. The Twenty-four Mountains are not only important in fengshui but also an indispensable part of Sanhe Fengshui, used to determine directions and layouts.

The Arrangement Method of the Twelve Longsheng

The Twelve Longsheng include Changsheng (birth), Mushi (bath), Guandai (crown and belt), Linguan (official residence), Diwang (imperial prosperity), Shuai (decline), Bing (illness), Si (death), Mu (grave), Jue (extinction), Tai (embryo), and Yang (nourishment). They represent the cycle of life and death. In terms of arrangement, they follow the rule of yin-yang order, meaning that yang stems are arranged clockwise, while yin stems are arranged counterclockwise.

The Advantages and Disadvantages of the Huangquan Water

The Huangquan Water holds special significance in fengshui, following the principle of "prefer coming water over going water." Coming water is considered the life-saving Huangquan Water, while going water is called the killing Huangquan Water. This principle is particularly important in Sanhe Fengshui, determining the auspiciousness or inauspiciousness of fengshui arrangements.

The Three-He Formation and the Eight Formations

The Three-He Formation refers to the water formation of Shen, Zi, and Chen; the wood formation of Hai, Mao, and Wei; the metal formation of Si, You, and Chou; and the fire formation of Yin, Wu, and Xu. These formations, when combined with the Twenty-four Mountains, can derive more specific Eight Formations, used to guide fengshui arrangements and determine the location of the Huangquan Water.

The Method for Finding the Huangquan Water

The method for finding the Huangquan Water involves identifying the Linguan position by counting forward or backward according to the yin or yang nature of the established direction. For example, when establishing a yin direction, the Linguan position is found by counting backward, while for a yang direction, it is found by counting forward. This method helps determine the exact location of the Huangquan Water, thereby assessing the auspiciousness or inauspiciousness of the fengshui layout.

The Four Major Formations and the Huangquan Water

The Four Major Formations originate from the River Map, including the water formation of Ren and Gui in the north, the wood formation of Jia and Yi in the east, the fire formation of Bing and Ding in the south, and the metal formation of Geng and Xin in the west. These formations have a close relationship with the Huangquan Water, and through these four major formations, we can further understand and apply the concept of the Huangquan Water.

Through an in-depth analysis of the arrangement rules of the Twelve Longsheng and the application of the Huangquan Water in Sanhe Fengshui, we can better understand the yin-yang order rules in traditional Chinese fate studies and apply them to fengshui arrangements to achieve the purpose of seeking auspiciousness and avoiding misfortune.