In the mysterious world of Qimen Dunjia, the concept of the Twelve Longsheng plays a crucial role. They not only describe the cycle of birth to death of things but also profoundly influence the auspicious or inauspicious state of the use god in the Nine Palaces. This article will delve into the rules of the Twelve Longsheng falling into the palaces in Qimen Dunjia, revealing their profound impact on prediction and decision-making.

The Basic Meaning of the Twelve Longsheng

The Twelve Longsheng are twelve stages used by ancient people to describe the growth, development, decline, and regeneration of things, including Longsheng (birth), Mushi (bath), Guandai (cap and belt), Linquan (official position), Diwang (imperial prosperity), Shuai (decline), Bing (illness), Si (death), Mu (grave), Jue (extinction), Tai (embryo), and Yang (nourishment). These stages apply not only to individuals but also to groups, countries, and even entire nations. In Qimen Dunjia, the Ten Heavenly Stems run in the Nine Palaces according to the laws of Yin and Yang, and their states determine whether they have favorable positions.

Rules of the Twelve Longsheng for the Ten Heavenly Stems

Jia Wood, as Yang Wood, follows the rule of Yang flow, with its Longsheng in Hai, Mushi in Zi, and so on. Yi Wood, as Yin Wood, is opposite to Jia Wood, starting from the place of Jia Wood's death, which is Wu, for its Longsheng. Bing Fire, as Yang Fire, has its Longsheng in Yin, while Ding Fire, as Yin Fire, starts its Longsheng from the place of Bing Fire's death, which is You. Wu Earth and Ji Earth, as the central Earth, have states similar to Bing Fire and Ding Fire, respectively. Geng Metal and Xin Metal, as the two forms of Metal, also follow specific rules for their Longsheng states. Ren Water and Gui Water, as Yang Water and Yin Water, also have specific rules for their Longsheng locations.

Specific Explanations of the Twelve Longsheng States

Longsheng symbolizes the beginning of a new life, Mushi is like an infant's bath, Guandai symbolizes growth, Linquan and Diwang represent the start and peak of a career, respectively. Shuai, Bing, and Si describe the decline and end of things, Mu and Jue symbolize the end and complete disappearance of things. Tai and Yang represent the rebirth and new beginning of things. These states not only describe the natural growth patterns of things but also affect the state of the Ten Heavenly Stems in the Nine Palaces, thus influencing the results of predictions.

Application Significance of the Twelve Longsheng States

In practical applications of Qimen Dunjia, it is crucial to distinguish whether the use god is entering a warehouse or a grave. Entering a warehouse means temporary concealment, while entering a grave symbolizes an end. Additionally, according to ancient texts, the auspicious or inauspicious nature of different age groups varies depending on their Longsheng state, such as "the elderly fear Diwang, and the young fear Shuai," these experiences hold significant reference value in practical predictions.

[Summary]
Through an in-depth analysis of the rules of the Twelve Longsheng falling into the palaces in Qimen Dunjia, we not only understand the natural laws of the growth and development of things, but also apply this knowledge in prediction and decision-making. The states of the Twelve Longsheng not only affect the auspicious or inauspicious nature of the use god, but are also closely related to our lives, reflecting the profound understanding and application of the ancients to natural laws.